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Hymns as Acclamations: The Case of Ambrose of Milan

机译:赞美诗赞美诗:米兰安布罗斯案

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摘要

The hymns of Ambrose of Milan may usefully be seen in the context of\udother forms of rhythmic chant and song found in the social world of the\udRoman Empire: above all, they may be connected with popular songs and\udwith acclamations, whether theatrical, political, or religious. Ambrose’s\udhymns in particular share with songs and acclamations a number of formal\udfeatures, being regular in form and based on accentual stress patterns\udrather than quantitative meter, and being similarly intended for popular\udand untrained participation. The most important parallel, however, lies\udin what may be called their function or effect: for just as did songs and\udacclamations, Ambrose’s hymns demonstrated and articulated the unity\udof a diverse population by allowing the constituents to express themselves\udin a single voice. What the hymns may have lacked in spontaneity — being\udcomplex and pre-composed — they gained in direction and discipline, so\udthat Ambrose was able to exploit the unity and harmony of his congregation\udin support of his own political and religious aims. Ambrose’s hymns\udthus reconfigured songs and acclamations as a means of establishing and\udpromoting a Milanese Christian identity and of affirming his own popular\udauthority and legitimacy.
机译:米兰安布罗斯的赞美诗可以在\ ud罗马社会世界中找到的\其他形式的节奏圣歌和歌曲的背景下有效地看到:最重要的是,它们可能与流行歌曲和\ ud鼓掌联系在一起,无论是戏剧性的,政治或宗教。特别是Ambrose的\ udhymns在歌曲和赞美词中分享了许多正式的\ udfeatures,形式上是常规的,并且基于重音模式\ ud而不是数量计量表,并且类似地旨在接受流行的\ udand未经训练的参与。但是,最重要的相似之处在于\ udin的功能或效果:就像歌曲和\ udacclamation一样,Ambrose的赞美诗通过允许成分表达自己的意思来证明并表达了不同人群的团结\ udin单一的声音。赞美诗可能缺乏自发性(被“复杂”和“预先组合”),它们在方向和纪律上有所收获,从而使安布罗斯能够利用其会众的团结与和谐\ udin支持他自己的政治和宗教目标。安布罗斯(Ambrose)的赞美诗(udthus)重新配置了歌曲和赞美词,以此建立和推广米兰基督教徒的身份,并确认他自己的大众\权威和合法性。

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    Williams, Michael Stuart;

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  • 年度 2013
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